V. The sanctuary and worship

Ezekiel 40–48 describes a particular sanctuary, the service of priests and Levites, the role of the prince, and commandments concerning offerings and sacred times. It presents a vision of the future with its own provisions. Ezekiel's description builds upon the Torah, which forms an essential basis for understanding it. At the same time, Ezekiel describes a future restoration with particular commandments. The Manifesto therefore leaves room for a further understanding of these commandments within that future setting, without anticipating their further interpretation in light of Scripture.

The Scriptures provide for both access and restrictions. Isaiah 56:3–7 speaks of foreigners who bind themselves to the One and are welcome in His house. Ezekiel 44:7–9 sets requirements for entry into the sanctuary. Each of these passages must be read within its own context.

The precise location and technical construction of the described sanctuary have not been established in every respect. The Manifesto sets out the underlying principles; it is not a construction blueprint. Moreover, God cannot be contained within a building (1 Kings 8:27).

Ezekiel describes more than a building. He speaks of spaces, entrances, priests descended from Zadok, Levites, offerings, feast days and the responsibilities of the prince. This exceptional future arrangement must first be understood from Ezekiel's own words.

The Torah remains relevant to the interpretation, but a provision that once applied to a different situation must not be used, without careful examination, to restrict or broaden Ezekiel's particular commandment. The welcome extended to certain foreigners in Isaiah 56:3–7 and the conditions for entry in Ezekiel 44:7–9 must therefore each be considered within their own context.

The location of the sanctuary and the practical application of its measurements require further research. The Manifesto need not determine where construction should begin tomorrow.